Backbiting qur an and legal decision

For the daughters of the Ummah - dignity of woman http: Ask Alimah Forum The rulings giving herein are based on the religious rulings of the Islamic Law and do not have any implications on the Law of the Country.

Backbiting qur an and legal decision

Quran — moral or legal code? Some were so specific so as to exclusively and expressly concern only the Prophet peace be upon him and his household. While some in the Muslim community have welcomed this decision, many believe that it amounts to a denial of their constitutional right to freely practise their religion.

Citing incidents of discrimination due to various recent applications of shariah, these Muslims are calling for a suspension of shariah law in Muslim countries as well as in Ontario.

With overwhelming statistics to support their stand, they also justify their position on religious grounds, stemming largely from the following rationale. It is acknowledged that the Quran did not purposefully create the social conditions to which it responded. Social dynamics governing gender relations, societal pressures, tribal dynamics or polygamous marriages were already in existence at the time it was revealed.

Its recommendations produced the effect of modifying prevalent behaviours and social practices, but did not entirely eliminate their negative impact on society. Consequently, these modifications did not result in the creation of a perfect society, but only one that was able to deal with its exclusive demands in a relatively more efficient manner.

Whereas Quranic reforms produced a community which embodied some rudimentary elements of modern society, tremendous effort, creativity and vision would still be required Backbiting qur an and legal decision achieve the standards of gender equality, pluralism and social justice acknowledged today.

Indeed applying these time-specific injunctions with a literalist approach, would amount to stripping the Quran of its dynamism, as it would greatly reduce its capacity as a book of guidance to address changing circumstances.

Through a process of analogical deduction, successive generations of Muslims then sought to extend, eternalise and universalise these injunctions. From the skeletal legal framework of the Quran, an entire corpus of shariah law was formulated through processes and mechanisms, which were flawed due to their excessive reliance on unauthenticated secondary sources.

The Quran, for instance, promulgated laws criminalising adultery and fornication, but left the issue of rape to be addressed through analogical deduction. An interpretative snag therefore emerged for classical and modern jurists, as both adultery and rape came to be treated as more or less the same offence.

It is apparent that the Quran was not meant to be a comprehensive legal code but rather, dealt only with specific circumstances. Since adultery was rampant in the society, its responses warranted segregation of the sexes and the criminalising of adultery and fornication. On the other hand, the Quranic text does not include statutory injunctions on rape, sexual assault, paedophilia etc.

Injunctions pertaining to manslaughter were also of a discretionary nature whereby the affected family could either forgive the perpetrators or demand blood money. Similarly tribal laws that recognised only the rights of male agnate relations were replaced by laws of inheritance that were comparatively more favourable towards women.

Since usury was an exploitative practice at the time, the response warranted its total prohibition.

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Thus while the Quran provided legal recourse for certain contingencies as they arose during the span of the revelation, it omitted other areas of human activity that would warrant legal responses in other societies. While Muslims believe in the eternal message of the Quran, those who call themselves traditionalists and those who espouse a more progressive viewpoint, differ on what this means in legal terms.

The principles can be expressed more equitably as laws that will deliver justice to all, particularly the weak and downtrodden in society.

Progressive Muslims from the Muslim Canadian Congress and the Canadian Council of Muslim Women, believe that Canadian law is well suited to their particular needs and must not be replaced by a faith-based system which may put entire segments of the population at risk of being discriminated against.

They, therefore, welcome the decision of the Quebec government and hope that the Ontario government will also review the Arbitration Act as a necessary step towards eventually banning faith-based tribunals. They also advocate repealing discriminatory hudood laws in Pakistan.In the name of Allah, Most Gracious, Most Merciful.

Asma’i related: “I was with a man from the inhabitants of Sham (Modern day Syria, Lebanon, Palestine and Jordan regions combined) and was attempting to appease him in a certain manner when a vendor with a bucketful of pomegranates passed by.

Backbiting qur an and legal decision

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Share. Quran — moral or legal code? welcome the decision of the Quebec government and hope that the Ontario government will also review the Arbitration Act as a necessary step towards eventually banning .

Bismillahir Rahmanir Raheem Assalaamu alaikum wa rahmatullah May Allah bless you with piety (Taqwa) and purity, strong Imaan, forgiveness of sins, have mercy on you, elevate your status, and bless you with knowledge of Deen and generosity.

Backbiting is so widespread that it has become the topic of people’s meetings and an avenue for expressing their anger, misgivings and jealousy with those who indulge in backbiting believing that they are hiding their own imperfections and harming others.

Backbiting: Qur’an and Legal Decision On the other hand, backbiting is to speak ill off believer behind his back, including matters concerning his moralities, appearance or personality.

It is not restricted to words, but also Includes every behavior and deed whether suggestive or direct. Lessons from the Qur'an Regarding Gossip and Backbiting Share Flipboard Email Print the Prophet Muhammad gave many examples from his own life about how to deal with the evils of gossip and backbiting.

He started out by defining these terms: Understanding Sin and Forbidden Activities in Islamic Law.

Backbiting & Psychotherapy - PSYCHOLOGY and ISLAM